What have we done to the world?
What about all the peace that you
pledge your only son?
Nairobi, Sunday 22nd September 2013
I remember sitting in the room, staring at my itinerary. Only 6pm, yesterday. Counting the men sat up front in the panel that met East with West, wondering.
Wandering whispers had been going round my electrified world, about gunmen in a mall. Hijackers, the loud repeat went. Custom had me less than kindly about the soft digital voices. It was a happy day, a day of joy.
A first, in many days.
I remember saying that privilege is our problem, our very lack of true being. I remember thinking of privilege as multifaceted – as a list of bubbles we need blow away. I even said, after thinking little of it, that the gunmen were fighting privilege.
It was a happy day, you see. A day of joy.
A first in 3 days for me, since the festive Storymoja Hay had begun.
It was a sad day elsewhere, I later saw. A day of grey, mere hours into a loveless warfare of disbelieved belief. Awareness everywhere. Voids of conscience filled up, bit by agony bit, with violent information.
I was happy. Oblivious. Peacefully lacking awareness, disconnected from the world around, plugged into a literary Utopia.
Then I saw the missive a friend bottled into my sea of inter-netted waters.
What about it? They gave a kill order 10 days ago, I had thought. Hijackers are probably dead by now, I breathed in. There couldn’t possibly be more to this than simple burglary-gone-bad.
Maybe, even, just a sick fundamentalist retaliation for that classist war of emotion and word gone by. A war that was electrified and shared.
A war whose weapons lay down 4 months before yesterday. A war whose only weapon was a wordy affair laced with shades of class, and the art of Café.
I was dead wrong.
One call and I realized how wrong I was.
Malli was in the parking lot, looking. Calling. I went out in a haze, slightly piqued at her for getting me out of the world of poetry Fatou had engrossed my self in. The lovely Fatou; a queen of projected soul from Sierra Leone. She sounded, I think, like sex on the imagination. Her words pricked, her bosom heaved, her eyes soaring to the skies of the roof.
She would later say, of her country’s civil war, how much she felt. How – even whilst away through it all – she was its victim. A window to her mind’s heart would crack open, and she would tell me. She would speak to me of the friends and uncles who died, the mothers and sisters who got their legs undone, their sanctity defiled. Her soul forever soiled by a vivid living memory. A memory of what was.
A memory of what would soon be, for me?
I could not forgive her, sitting in the car park with a mutual friend, for getting me away from Fatou.
But the conversation turned, and I did.
The man beside Malli, with the dreaded locks, spoke.
“See what your religions do?”
“At least your hair would have
survived the gunmen, Freddy. Are there any dreadlocked Muslims?” he said, his
tired hurt eyes arresting my heart.
They were Mujahedeen.
A chilly wobble I have not felt in many moons shook my core as I walked back to the room, the haze I left it in replaced by an uncertain daze.
A man from the West was baring his heart out in word when I got in, gradually levitating spirits, relegating conscience back to the drop. He sang a second poem out, did Kwame, and I felt my conscience ease back into the oblivion of bliss.
If you know your woman
…your sins are enough for her to
leave and never return.
***
1And
death, when he comes
to the door with his
own
inimitable calling
card
shall find a
homestead
resurrected with
laughter
and dance
and the festival of
the meat
of the young lamb and
the
red porridge
of the new corn.
2On this
dirty patch
a tree once stood
shedding incense on
the
infant corn:
its boughs stretched
across
a heaven
brightened by the
last fires of a tribe
They sent strangers
and
builders
who cut that tree
planting in its place
A huge senseless
cathedral
of doom.
***
It’ll be by a serf-inflicted bullet through my brains, not self-inflicted bullets in my mind.
Free thought. Free to think and think freely, thinking alone. Not with the group-thinking faith that brainwashed a gun into taking away one of the great minds of our times. Kwame Dawes, hours before he found out that his uncle Kofi had been killed in the Westgate Mall terror attack, had said to those of us gathered at Ford Hall, that although our fathers’ “sense of self was so brutalized, they gave us something to hold on to.”
It certainly was not fear.
I hold on to the world, and the world doesn’t need to be changed. Change is always evitable unless you can become the world, feel the pain the world does.
If I am to die young, I will have lived old. I will have been happy; having held on to my bold peace, in bold scattered pieces.
As will my body rest.
Unless a writer is extremely old when he dies, in which case he has probably become a neglected institution, his death must always seem untimely. This is because a real writer is always shifting and changing and searching. The world has many labels for him, of which the most treacherous is the label of Success. But the man behind the label knows defeat far more intimately than he knows triumph. He can never be absolutely certain that he has achieved his intention.- James Baldwin; Eight Men, in Nobody Knows My Name.
Kofi Awoonor (left) and Kwame Dawes (right) |
1-2 Excerpts from Poems
written by the late great Kofi Awoonor.
Lived 13th March 1935 – 21st
September 2013.
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